Wednesday, 14 February 2018

Islam and Artificial Insemination

Allah The Almighty Says (what means): {And Allah has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allah they disbelieve? } [Quran 16:72]. Allah The Exalted also Says (what means): {He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent. } [Quran 42: 49-50].
 

 

In addition, the Prophet, sallallaahu ‘alayhi wa sallam, said: "Marry women who are loving and very prolific, so I will outnumber all other nations through you." [Abu Daawood and An Nasaa'i]

Continuous reproduction is of a great importance in the life of man in order for him to preserve his existence and perform his mission of constructing the earth. Nevertheless, one of the spouses – or both - may suffer infertility which deprives them from having righteous offspring.

Science discovered artificial insemination as a means to treat infertility in the husband or wife and in the case of a delay in pregnancy in a number of cases, including:

- The blockage of the fallopian tubes extended to the two sides of the uterus or the absence thereof.

- The presence of antibodies in the secretions of the cervix and vagina.

- Low sperm count in men.

Forms of Artificial insemination:

There are various forms of artificial insemination. However, they are divided into: permissible according to the restrictions set forth by Islam or impermissible for contradicting the principles of the Islamic Sharee'ah. These forms can be presented as follows:

The Permissible Forms Include:

- Taking the sperm specimen from the husband and injecting it into the uterus of his wife by way of internal fertilization.

- Taking two samples; one from the semen of the husband and the other from the ovum of the wife. They are fertilized externally in a test tube. Then, the embryo is implemented in the uterus of the wife, the owner of the ovum.

Impermissible forms Include:

- Inserting the semen of a certain male, who is known to the doctor but unknown to the married couple, into the uterus of a woman. This is after having taken her consent and the consent of her husband provided that the donor shall not know to whom his semen will be given.

- Collecting the semen of many men and donating them to the sperm bank. Then, it is used to fertilize the woman who requests fertilization.

- External fertilization in a test tube between the sperm of a man and an ovum of a woman who is not his wife and this man and woman are referred to as donors. Then the embryo is implemented in the womb of another married woman who desires to give birth. This applies in cases of barren wives as a result of problems in the ovaries but a healthy uterus as well as in case of barren husbands.

Regulations of Artificial Insemination:

Jurists have set forth a number of regulations that protect the individuals, the family and society, such as:

- Taking extremely intense precautions in assuring that the ovum is not confused with other fertilized ova.
- The husband or someone he trusts shall attend the process of insemination from the point of taking the sperm and the egg until inserting them into the woman's uterus.
- Recording the data of the process in full in order to avoid any circumstances that may lead to intermixing of lineages.
- Affirmation of the professional and ethical integrity of the physicians and medical staff who perform the process of insemination.

The issue, from the very beginning, should be enveloped by faith in fate and divine decree as Allah The Exalted Says (what means): {He gives to whom He wills female [children], and He gives to whom He wills males. Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.} [Quran 42: 49-50].

Polyandry in Islam

You have to know that Islam prohibits a woman to marry more than one man, this is not just to protect the progeny, but for many other wisdoms. These wisdoms are known by some people and not known by others. Therefore even if it is confirmed that the father of the child can be determined by DNA testing, still this does not change the ruling due to several reasons. 


If the woman is busy taking care of more than one husband, which one would she obey, taking into consideration that people differ in their nature and character? One wants to travel and the other wants to stay where he resides, one wants to have sexual intercourse with her at a specific hour, and the other wants the same at the same time. One wants hot food and the other wants it cold, and other unlimited matters. So how can life be acceptable with the above conditions? 

In addition to this, she has to fulfill the need of her husbands whether in relation to sexual intercourse or else. If we assume that their needs are at the same time, how can she fulfill them? If she is impregnated by one husband and then others have sexual intercourse with her, then they have committed the prohibition, from which the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) warned saying: "It is not allowed for a man who believes in Allah and the Last Day, to have an intercourse with a woman who is pregnant from another man." [Ahmad and Abu-Daawood]

Finding a Good Spouse - Dua

Remember, the spouse that you should desire would be a religious and pious spouse which would lead you closer to Allah. Be careful not to be deceived by looks or money – because these qualities will normalize, whereas the love provided through piety will continue to grow.
There is a supplication that has been recorded by Imam Ali (a). “Whichever one of you who wants to get married should first perform a two-rakat prayer, in every rakat, Surah Fatihah and Surah Ya-Sin must be recited, then after the prayer ends and  one praises Allah, the following should be said:

اللَّهُمَّ ارْزُقْنِی زَوْجَةً وَدُوداً وَلُوداً شَکُوراً غَیُوراً إِنْ أَحْسَنْتُ شَکَرَتْ وَ إِنْ أَسَأْتُ غَفَرَتْ وَ إِنْ ذَکَرْتُ اللَّهَ تَعَالَى أَعَانَتْ وَ إِنْ نَسِیتُ ذَکَّرَتْ وَ إِنْ خَرَجْتُ مِنْ عِنْدِهَا حَفِظَتْ وَ إِنْ دَخَلْتُ عَلَیْهَا سُرَّتْ وَ إِنْ أَمَرْتُهَا أَطَاعَتْنِی وَ إِنْ أَقْسَمْتُ عَلَیْهَا أَبَرَّتْ قَسَمِی وَ إِنْ غَضِبْتُ عَلَیْهَا أَرْضَتْنِی یَا ذَا الْجَلَالِ وَ الْإِکْرَامِ هَبْ لِی ذَلِکَ فَإِنَّمَا أَسْأَلُکَه و لا آخِذ اِلاّ ما مَنَنْتَ و اَعْطَیْتَ

O’ Lord, give me a nice, child-bearing, thankful, bā-ghayrat spouse; a spouse that would be thankful if I treat him/her good and would forgive me if I treat him/her bad; a spouse that would help me if I remember Allah and would remind me of Allah if I forget him; a spouse that would protect me if I leave his/her presence and would make me happy if I enter his/her presence; a spouse that would obey me if I ordered him/her to do something and would take my vows seriously if I make one against him/her; a spouse that would calm me down if I get angry. O’ Lord of loft and honor, give me such a spouse. I have asked for him/her from you and nothing would come to me unless you give it to me.

Wednesday, 6 September 2017

Aqeedah - The Account And The Scales

The Reading of Records (al-Qiraah), the account for deeds (al-Hisaab and the Weighing of deeds on the Scale (al-Meezaan) are part of the events of the Day 0 f Resurrection as established in the Qur'an and the authentic Sunnah of the Prophet (peace and blessings be upon him); and as understood and transmitted by the Pious Predecessors (may Allaah be pleased with them), AI-Qiraah (The Reading) Allaah says:



 "But verily, over you (are appointed angels in charge of mankind) to watch you, Kiraaman (honorable) Kaatibeen writing down (your deeds). They know all that you do." (Q 82: 10-12). 

Based on this verse, and so many others in the Qur'aan, it is established that the angels of Allaah are commissioned to keep records of whatever we say or do. These records shall be brought forth on the Day of Resurrection for man to see and read for himself what he earned for himself. About this Allaah says, 

"And We have fastened every man's deeds to his neck, and on the Day of Resurrection, We shall bring out for him a book which he will find wide open. (It will be said to him): 'Read your book. You yourself are sufficient as reckoner against you this Day.'" (Q 17: 13-14). 

While those who will be successful (may Allaah make us be amongst them, Aameen) will find all their deeds well recorded and shall receive their books in their right hand, the doomed will' also find his/her unbelief and disobedience well documented and they shall receive their books in their left hands from behind their backs. Concerning this Allaah says,

"Then as for him who'will be given his Record in his right hand will say (to the people): 'Take,read my Record! Surely, I did believe that I shall meet' my Account So he shall be in a life, well pleasing. But as for him who will be given his Record in his left hand, will say: '1 wish that I had not been given my Recordl And that I had never known how my Account is? (Q69:25-26).

AI Hisaab (The Account) This refers to 'the account for deeds that shall take place on the Day of Resurrection concerning which the Prophet (peace and blessings be upon him) said:
 "There is none who is queried concerning his accounts on the Day of Resurrection except that he is punished" (Bukhaari), 

This is due to the fact that if anyone is queried concerning the details of his account, then he will surely be found wanting, This makes the account for deeds on the Day of Resurrection a dreadful event Concerning Hisaab, the Prophet. (peace and blessings be upon him) described some of the events of the Day of Judgment as was inspired to him. He said:

 "I was told, 'These are your people and of them are seventthousand who will enter paradiswithouany hisaab nor suffering.' 

The narrator continued: 'then the Prophet (peace and blessings be upon him) stood up and went into his chamber and the people began to speculate about those who will enter paradise without any hisaab or suffering, Then the Prophet (peace and blessings be upon him) came out and asked, 'What are you discussing?' so, they told him. He (peace and blessings be upon him) said:

 'They are those whdo not seek Ruqya nor seek omenbut trust in their Lord. '" (Bukhaari and Muslim).

AI Meezaan (The scale) Allaah says: 
 "Then, those whose scales (of good deeds) are heavythese, they' are the successful. And those whose scales (of goodeeds) are light, they are those who lose their own selves, in Hell will they abide."(Q 23:1 02-1 03).

 Concerning this al-Imam Qurtubee said: 
"At the completion of the accounting (for deeds), there shall be the weighing of deeds. Because the weighing of deeds is to be followed with rewards, it is necessary that it (weighing of deeds) comes after the accounting for deeds. The accounting is about the report of the deeds, the weighing shows the measure (of the deeds) so that the reward is commensurate."

Sunday, 27 August 2017

Hadith = Ask Only From Allah With The Quran

Imran ibn Hussein reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever reads the Quran, then let him ask Allah by it. Verily, people will come who recite the Quran and ask people by it.
Source: Sunan al-Tirmidhī 2917
Grade: Sahih li ghayri (authentic due to external evidence) according to Al-Albani
عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ قَرَأَ الْقُرْآنَ فَلْيَسْأَلْ اللَّهَ بِهِ فَإِنَّهُ سَيَجِيءُ أَقْوَامٌ يَقْرَءُونَ الْقُرْآنَ يَسْأَلُونَ بِهِ النَّاسَ
2917 سنن الترمذي كتاب فضائل القرآن باب ما جاء فيمن قرأ حرفا من القرآن ماله من الأجر
1433 المحدث الألباني خلاصة حكم المحدث صحيح لغيره في صحيح الترغيب

Hadith - Show Mercy to Those On The Earth

Abdullah ibn Amr reported: The Messenger of Allah, peace and blessings be upon him, said, “Those who are merciful will be shown mercy by the Most Merciful. Be merciful to those on the earth and the One in the heavens will have mercy upon you.”
Source: Sunan al-Tirmidhī 1924
Grade: Sahih (authentic) according to At-Tirmidhi
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الرَّاحِمُونَ يَرْحَمُهُمْ الرَّحْمَنُ ارْحَمُوا مَنْ فِي الْأَرْضِ يَرْحَمْكُمْ مَنْ فِي السَّمَاءِ
1924 سنن الترمذي كتاب البر والصلة باب ما جاء في رحمة المسلمين
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ

Friday, 14 July 2017

For Better For Worst - Marriage in Islam


Summarised and Translated By Abbas Abu Yahya
All Praise belongs to Allaah and Praise and Peace be upon the one who was sent as a mercy for all the worlds and upon his Family and his Companions.


This hadeeth is one of the rarest authentic Prophetic hadeeth regarding strong exhortation to be good to women, being gentle with them, being patient with them, having a concern for them, encouragement not to divorce them, and to remain with them until death even if you have been her companion for a long time. Even if she has produced all the offspring that is possible for her, you should not divorce her unless you are certain (that it is the best thing to do), or it is impossible to live with her. Now we will look at this rare hadeeth and some of its benefits.

It has been collected by Ibn ‘Aasakir in ‘Tareekh Dimishq’ from Yahya bin Jabir from al-Miqdam bin Ma’dee Karib al-Kindi that the Prophet sallAllaahu alayhi wa sallam stood amongst the people and praised Allaah and exalted Him and said:
‘Indeed Allaah advices you in the strongest possible terms to be good to women, indeed Allaah advices you in the strongest possible terms to be good to women, advices you in the strongest possible terms with regards to women, indeed they are your mothers, your daughters, your sisters, your paternal aunts (father’s sisters) and your maternal aunts(mother’s sisters).  Indeed a man from the people of the two books (Jews & Christians) marries a woman and does not hit her, each one of them continues to desire his companion until he dies in old age.’

Abu Salmah said I narrated this hadeeth to al-Ala bin Sufyaan al-Ghassanee who said:
‘Indeed it has reached me that from the evil hidden sins which Allaah has madeHaraam, which are not clearly mentioned in the Qur’aan, are that a man marries a woman and when his companion becomes old and she has  stayed with him for a long time, and has produced all that her womb can, then he divorces her without any reason to do so.’
Shaykh Albaani mentions:
‘It is collected by Tabarani in ‘al-Mu’jam al-Kabeer’, Ibn ‘Aasakir in ‘Tareekh Dimishq’. And this Isnad is Saheeh.’ [Silsilah Saheehah No.2871]
Then he quotes al-Harbi:
‘The intent is to encourage the one being advised to have a concern for women, to have patience with them. i.e. and that the people of the Book behaved like this with their women.’
Shaykh Albaani said:
‘This is how they (The Jews & the Christians)  used to behave when they had manners, and were religious, even though they followed a religion that had changed, as for nowadays then they prohibit that which Allaah has made permissible of divorce, and they openly make Zina permissible! !’[1]
This hadeeth is a clear refutation against those who do not treat their women in a good way. It is a reminder to everyone who is deceived by the so-called rights of women in the west!
From the benefits of this hadeeth:
1- Advice to be good to women and that the Messenger sallAllaahu alayhi wa sallamrepeated this three times to emphasise this point: he said:
‘Indeed Allaah advices you in the strongest possible terms to be good to women, indeed Allaah advices you in the strongest possible terms to be good to women, advices you in the strongest possible terms with regards to women . .. .’
The advice of being good to women and living with them in a good way is mentioned in the Book of Allaah Ta’ala.
Allaah Ta’ala said :
<< And live with them in kindness. For if you dislike them – perhaps you dislike a thing and Allah makes therein much good.   >> 4:19
Imam Bukhari mentioned a chapter in his Saheeh : ‘chapter  Advice with regard to women’ then he mentioned a hadeeth from Abu Hurairah –RadhiAllaahu anhu– from the Prophet sallAllaahu alayhi wa sallam who said:
‘Whoever believes in Allaah and the last Day then he should not harm his neighbour, and I advise you strongly to be good to women, indeed women were created from the rib bone, and the most bent of the ribs is the top one, so if you tried to straighten it you would break it and if you left it then it would still continue to be bent, so I advise you strongly to be good to women.’
In the wording collected by Muslim from Abu Hurairah from the Prophet sallAllaahu alayhi wa sallam who said:
‘Whoever believes in Allaah and the last Day and testifies about a matter then he should speak good or remain silent and I advise you strongly to be good to women, indeed the woman was created from . . . .’
2- Then the Prophet sallAllaahu alayhi wa sallam explained that this advice is not specific for a certain type of woman. He explained her relationship with the Muslim male, thus she is a mother, and what will make you aware of what a mother is? The advice which is given concerning being good to the mother, is what you already know and is not hidden from you.
Bukhari -Rahimullaah- mentions another chapter heading:
‘Chapter: Who of the people are most deserving of good companionship?
From Abu Zur’ah From Abu Hurairah –RadhiAllaahu anhu– who said: A man came to the Messenger of Allaah sallAllaahu alayhi wa sallam and said: ‘O Messenger of Allaah who from the people is the most deserving of my good companionship?
The Messenger sallAllaahu alayhi wa sallam replied: ‘Your mother.’
The man said: ‘then who?’
The Messenger sallAllaahu alayhi wa sallam replied: ‘Your mother.’
The man said: ‘then who?’
The Messenger sallAllaahu alayhi wa sallam replied: ‘Your mother.’

The man said: ‘then who?’
The Messenger sallAllaahu alayhi wa sallam said: ‘Your father.’
[In another narration the man’s name was mentioned clearly as is in ‘al-Adab al-Mufrad’ by Bukhari from Bahz bin Hakeem from his father from his grandfather [Muwaweeyah bin Haydah]  I said: O Messenger of Allaah who . . . . . . . . the next closest relative then those closest after them.’]
[Collected in ‘Adab al-Mufrad’ no.3, Tirmidhi and ‘Irwaa al-Ghaleel’ 829/2232, declared Hasan by Albaani.]
In this narration there is an extra benefit which is the wording: ‘the next closest relative then those closest after them.’ Which can be used as an evidence for having good companionship with the wife, the daughter the sister and the aunt, and no one can doubt how closely related they are to you O Muslim slave of Allaah.

As for the saying: ‘The most deserving of my good companionship?’ Which means who are the foremost people with whom I should fulfil favours for, be good to and honour.  Good companionship is connected to being gentle and kind, having good speech, having good dealings, implementing good manners all of which Islaam brought forth and has encouraged.

Al-Hafidh Ibn Hajr said in ‘Fath’ that Ibn Battal said:
‘This warrants that the mother should have three times as much as the father, and that is because of the difficulty of pregnancy, then that of the delivery, then that of suckling, these things are specific to the mother and the hardships upon her, after which the father participates in the upbringing of the child.  This  was also indicated in the saying of Allaah Ta’ala:

<< And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years.>>[Luqaman:14]
So Allaah equated the mother and the father in what is bequeathed, however, Allaah singled out the mother with these three things, pregnancy, giving birth and suckling the child.
• She is a wife, as has been mentioned in the texts[2], likewise the Prophet sallAllaahu alayhi wa sallam said: ‘The best of you, is the one who is best to his wifeand I am the best to my wife and if your companions should die then make Dua’ for them.’
Albaani said in ‘Silsilah Saheehah’ no. 285, ‘it is collected by Tirmidhi, Daraqutni and Ibn Hibban from ‘Aeysha Radi Allaahu anhu. Its Isnaad is authentic upon the conditions of Bukhari and Muslim.’
Here the wording means ‘wives’ due to the hadeeth in which the Prophet sallAllaahu alayhi wa sallam said: ‘The most complete of the Believers in their Eemaan are those who have the best manners, and the best of you are those who are best to their women.’
Shaykh Albaani said in ‘Silsilah Saheehah’ no. 284, ‘it is from the hadeeth of Abu Hurairah Radi Allaahu anhucollected by Tirmidhi and Ahmad and the first part of the hadeeth is collected by Abu Dawood, Ibn Abee Shaybah in ‘al-Musannaf’, Abu Na’eem in ‘al-Hileeyah’ and Haakim and he said it is Saheeh upon the conditions of Muslim and Dhahabi agreed with him.’

• She is a daughter and there are Ayaat and Ahadeeth[3] which explain the advice of being good to daughters. As for the Ayaah it is the saying of Allaah Ta’ala:
<> [Nisa:11]
This is the advice of Allaah for being good to daughters, so that they are not neglected, as they were in Jahileeyah. So much so that at that time they used to bury their daughters alive. Likewise, it was not as the enemies of Islaam behave today (with their daughters), by only looking after them when they are young, but when they reach maturity they leave them to the streets to deal with themselves, astray, struggling  in depravity and committing vile and shameful deeds in the most disgusting manner and offensive form, the like of which the history of mankind has not known.

The Prophet sallAllaahu alayhi wa sallam said:
‘Whoever has three daughters and was patient with them, fed them and gave them drink and clothed them from his wealth then they will be a screen for him from the Hell-Fire on the Day of Judgement.’[4]
Bukhari mentions in a chapter heading in ‘al-Adab al-Mufrad’: ‘Chapter whoever is responsible for supplying sustenance for two daughters or even one.’

In the narration of Ahmad:
‘No one has three daughters, or three sisters, or two daughters, or two sisters, and he fears Allaah regarding them and is good to them, except that he will enter Paradise.’[5]
From Ibn Abbas from the Prophet  sallAllaahu alayhi wa sallam who said:
‘There is no Muslim who has two daughters, and he has good companionship with them except that they will cause him to enter Paradise.’[6]

She is a sister, a paternal aunt (father’s sister) and a maternal aunt (mother’s sister),  and they have all been mentioned with the advice of being good to them.
As for the paternal aunt and the maternal aunt then Islaam has encouraged Muslims greatly to have good relations with them  and to be good to those who are the closest of relatives and then the next and then the next.  No one can doubt that the paternal aunt and maternal aunt are connected to a Muslim from the direction of his mother and his father, therefore the paternal aunt and maternal aunt are of the same status as the mother and the father. Due to this, it becomes obligatory to have good relations with them and to be good to them and to honour them.

The Prophet sallAllaahu alayhi wa sallam said:
‘The maternal aunt is of the status of the mother.’
Collected by Bukhari, Ahmad and Abu Dawood.
Tirmidhi mentions in ‘Sunnan Tirmidhi’: ‘Chapter: being good to the maternal aunt, with a chain to al-Bara bin ‘Aazib from the Prophet sallAllaahu alayhi wa sallam who said:
‘The aunt is of the status of the mother.’
Tirmidhi said: ‘And this hadeeth has a long story behind it and it is Saheeh.’
From Ibn Umar –RadhiAllaahu anhu–  who said: ‘A man came to the Prophet sallAllaahu alayhi wa sallam and said: ‘Indeed I have committed a major sin, is there any repentance for me?’
The Prophet sallAllaahu alayhi wa sallam said: ‘Do you have a mother?’
He answered: ‘No.’
The Prophet sallAllaahu alayhi wa sallam said: ‘Do you have an aunt (mother’s sister)?’
He answered: ‘Yes.’

The Prophet sallAllaahu alayhi wa sallam said: ‘Then be good to her.’[7]
In Sunnan Darmi, from Ibn Umar who said:
‘a maternal aunt is of the same status of the mother, and a paternal aunt is of the same status of the father, a niece is of the same status of the uncle, and every relative is of the same status of his relation who is the equivalent thereof, if that person is not an inheritor due to the way they are related.’
In Sunnan Daraqutni, from Sha’abee who said: Ziyad bin Abu Sufyaan said to a person who would sit with him: ‘Do you know how Umar judged regarding the paternal aunt and the maternal aunt?’
He said: ‘No.’
Ziyad said: ‘Indeed I am the most knowledgeable of the creation of Allaah about how Umar judged them, he placed the maternal aunt at the same status of the mother, and the paternal aunt at the same status of the father.’

3 – The Prophet sallAllaahu alayhi wa sallam encouraged his Ummah with the advice of being good to women, to honour them, to look after them, and to be patient with them in a general sense and especially with the wife. Just as you would like your daughter, or your sister, or your paternal aunt and your maternal aunt to be honoured, and it would make you happy. In the same way you should honour someone else’s daughter (who is your wife) she is like a captive given to you and she has given the flower of her life to you.

4 – The Prophet sallAllaahu alayhi wa sallam mentioned in the above mentioned hadeeth that the people of the two books (Jews and Christians) would honour their wives, and a man would remain with his wife all his life, loving her and being good to her, this is despite the fact that they are the people of sin, disbelief and Shirk. Therefore, O Ummah of Muhammad you are the people of Deen, Taqwa and Istiqamahtherefore you should be the foremost in adopting these great manners.



[1] Silsilah Saheehah no. 2871

[2] From Abu Huraira who said: The Messenger of Allaah sallAllaahu alayhi wa sallamsaid: ‘Every person from the children of Adam is a master, so the man is the master of his family and the woman is the mistress of her home.’ No. 2041

[3] From Anas who said: There was a man who was with the Messenger of Allaah – sallAllaahu alayhi wa sallam – and the man’s son came, he kissed him and sat him on his lap.  His daughter came and he just sat her next to him. The Messenger – sallAllaahu alayhi wa sallam – said: ‘If only you had been just between them!’   No.3098

[4] Collected by Ibn Majah, Bukhari in ‘al-Adab al-Mufrad’ & Ahmad. Albaani declared it Saheeh in Silsilah Saheehah no. 294

[5] This is the wording Bukhari mentioned in ‘al-Adab al-Mufrad’ & in his ‘Saheeh’.

[6] Collected by Bukhari in ‘al-Adab al-Mufrad’, Ibn Majah, al-Hakim, Ahmad & Ibn Hibban. Albaani said it was good. Silsilah Saheehah no. 2776.

[7] [Collected by Tirmidhi,  and declared Saheeh by Albani and in the wording collected by Ibn Hibban and Hakim: ‘Do you have parents?’  ‘Saheeh Targheeb  wa Tarheeb’ p.658 no. 2504]

Source:Sahab.net

Monday, 10 July 2017

Book Of faith

It is narrated on the authority of Yahya b. Ya'mur that the first man who discussed qadr (Divine Decree) in Basra was Ma'bad al-Juhani. I along with Humaid b. 'Abdur-Rahman Himyari set out for pilgrimage or for 'Umrah and said:


Should it so happen that we come into contact with one of the Companions of the Messenger of Allah (peace be upon him) we shall ask him about what is talked about taqdir (Divine Decree). Accidentally we came across Abdullah ibn Umar ibn al-Khattab, while he was entering the mosque. My companion and I surrounded him. One of us (stood) on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdur Rahman! There have appeared some people in our land who recite the Qur'an and pursue knowledge. And then after talking about their affairs, added: They (such people) claim that there is no such thing as Divine Decree and events are not predestined.
 
 He (Abdullah ibn Umar) said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my (belief). Abdullah ibn Umar swore by Him (the Lord) (and said): If any one of them (who does not believe in the Divine Decree) had with him gold equal to the bulk of (the mountain) Uhud and spent it (in the way of Allah), Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father, Umar ibn al-Khattab, told me: One day we were sitting in the company of Allah's Apostle (peace be upon him) when there appeared before us a man dressed in pure white clothes, his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle (peace be upon him) He knelt before him placed his palms on his thighs and said: Muhammad, inform me about al-Islam. The Messenger of Allah (peace be upon him) said: Al-Islam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah, and you establish prayer, pay Zakat, observe the fast of Ramadan, and perform pilgrimage to the (House) if you are solvent enough (to bear the expense of) the journey. He (the inquirer) said: You have told the truth. He (Umar ibn al-Khattab) said: It amazed us that he would put the question and then he would himself verify the truth. He (the inquirer) said: Inform me about Iman (faith). He (the Holy Prophet) replied: That you affirm your faith in Allah, in His angels, in His Books, in His Apostles, in the Day of Judgment, and you affirm your faith in the Divine Decree about good and evil. He (the inquirer) said: You have told the truth. He (the inquirer) again said: Inform me about al-Ihsan (performance of good deeds). He (the Holy Prophet) said: That you worship Allah as if you are seeing Him, for though you don't see Him, He, verily, sees you. He (the enquirer) again said: Inform me about the hour (of the Doom). He (the Holy Prophet) remarked: One who is asked knows no more than the one who is inquiring (about it). He (the inquirer) said: Tell me some of its indications. He (the Holy Prophet) said: That the slave-girl will give birth to her mistress and master, that you will find barefooted, destitute goat-herds vying with one another in the construction of magnificent buildings. He (the narrator, Umar ibn al-Khattab) said: Then he (the inquirer) went on his way but I stayed with him (the Holy Prophet) for a long while. He then, said to me: Umar, do you know who this inquirer was? I replied: Allah and His Apostle knows best. He (the Holy Prophet) remarked: He was Gabriel (the angel). He came to you in order to instruct you in matters of religion.
 
حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ حَدَّثَنَا وَكِيعٌ، عَنْ كَهْمَسٍ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، ح وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، - وَهَذَا حَدِيثُهُ - حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ قَالَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ فَوُفِّقَ لَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ بْنِ الْخَطَّابِ دَاخِلاً الْمَسْجِدَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي أَحَدُنَا عَنْ يَمِينِهِ وَالآخَرُ عَنْ شِمَالِهِ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ - وَذَكَرَ مِنْ شَأْنِهِمْ - وَأَنَّهُمْ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ أُنُفٌ ‏.‏ قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَأَنَّهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي أَبِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ وَقَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الإِسْلاَمُ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ الإِيمَانِ ‏.‏ قَالَ ‏"‏ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ‏"‏ ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ ‏.‏ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ‏"‏ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ السَّاعَةِ ‏.‏ قَالَ ‏"‏ مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنَ السَّائِلِ ‏"‏ ‏.‏ قَالَ فَأَخْبِرْنِي عَنْ أَمَارَتِهَا ‏.‏ قَالَ ‏"‏ أَنْ تَلِدَ الأَمَةُ رَبَّتَهَا وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ يَتَطَاوَلُونَ فِي الْبُنْيَانِ ‏"‏ ‏.‏ قَالَ ثُمَّ انْطَلَقَ فَلَبِثْتُ مَلِيًّا ثُمَّ قَالَ لِي ‏"‏ يَا عُمَرُ أَتَدْرِي مَنِ السَّائِلُ ‏"‏ ‏.‏ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ فَإِنَّهُ جِبْرِيلُ أَتَاكُمْ يُعَلِّمُكُمْ دِينَكُمْ ‏"‏ ‏.‏
 
 
Reference

 : Sahih Muslim 8 a
In-book reference : Book 1, Hadith 1
USC-MSA web (English) reference : Book 1, Hadith 1
  (deprecated numbering scheme)